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Vol. III, # 26, Feb. 4, 2005
Last Sunday PH counted seventeen Shepsons in attendance
to hear Shepson Teacher Gene continue our study of First Samuel.
We learned how young David was able to do exorcisms on Saul by playing
harp music. This may be the earliest written record of music
psychotherapy, procedure code 90806 for fifty minutes or possibly
90804 for thirty minutes. PH saw Teacher Bob on this past Tuesday
night. Bob did well on his trip down under and will be ready to
continue the story of David when harpist David becomes a giant killer.
We will probably start toward the end of chapter sixteen or the
beginning of chapter seventeen of First Samuel. We all should be
aware that Teacher Bob could start anywhere, but probably not the
Prologue. Those of you who recall reading or listening to the story
of David and Goliath probably have many fond memories of this story
of the triumphant underdog. Attached to this PHA is an
illustration of David and Goliath.
PH Got the Dates Mixed Up Regarding Donald Deer
Last week PH reported that Donald Deer had undergone
a lithotripsy procedure on January 27. Actually Donald went for
his pre opt lab work on January 27 and he had the procedure yesterday.
On the evening after the procedure Barbara Deer sent PH the following
report.
Dear Henry,
Donald
had his lithotripsy on schedule today (11:30 a.m.); the doctor
called me in to tell me it was over about 12:45. He said it went
well, they blasted the kidney stone with a shock wave, and he
said there seemed to be nothing left. Donald had general anesthesia,
and started waking up about an hour later. They called me in to
be with him; he finally came home at 2:25. He has a stent and
a catheter in, that will be in for 2 weeks; then we go back to
the doctor to have them taken out.
At that time, we will discuss with the doctor
what Donald should do about his diet, to avoid making further
stones in the future.
He is feeling pretty well, no specific pain to
speak of. The doctor gave him a prescription in case of pain,
and he continues on the antibiotic.
Cordially,
Barbara S. Deer
Kathy Wade requests prayers for a friend. She writes
John Seale is a missionary in the northwest part
of the Caribbean through the International Mission Board. I've
been friends with him and his wife, Jeanie, for a long time. He
was being treated for cancer in the upper part of his body but
now it has spread. Please keep this incredibly resourceful missionary
for God in your prayers.
Thanks for praying,
Kathy W.
Remember in your prayers: Donald and Barbara Deer,
IMB missionary John Seale, Diane and Don Retzer, Kathy Wade's former
brother-in-law and his family, Tom Hicks and his family, Jackie
Everett, the VCU BSU, Shoney's employee Vivian Martin and her husband
Ray, Cecil and Dot Sherman, Peggy Harris and her family, Kim Williams
and her family, Rick and Linda Mears, Audrey Thomson's sister Sharon
Ruben and Sharon's family, Jared Oliver, Julia Tyler and her parents,
Mary and Julian Pentecost, Kay and Bob Culpeper, John and Margaret
Oliver, the Church clergy and staff. Prayers should also be offered
our military and civilians in harm's way, those with losses in Asia
and those only known to you.
SHEPHERD-SIMPSON CLASS DID WELL BY THE CENTRAL
VIRGINIA FOODBANK DURING THE JANUARY 2005 CAMPAIGN: $1,280,
OR ENOUGH TO ENABLE THE FOODBANK TO PURCHASE $17,920 WORTH OF
FOOD. Thanks, everyone. Many Sunday School classes and families
in the church also contributed funds to help the Food Bank provide
food for the needy with a ballpark guess that overall at least
$2,200-$2,400 and over 500 pounds of canned and packaged goods
ultimately found its way to the Food Bank. A great effort!
Charlotte and Bill
On Tuesday night, February 8, River Roaders (Baptists)
will have the opportunity to celebrate Shrove Tuesday. The church
Youth Group will prepare and host this celebration. From that source
of unquestioned information, the Internet, PH found more than you
would possibly want to know about Shrove Tuesday and the International
Pancake Day.
"Nobody knows just how long people have been
making and eating pancakes but you could almost call the flat
bread made by primitive families twelve thousand years ago, a
pancake. Pancakes were made by grinding grains and nuts and adding
water or milk. This mixture was then shaped into flattened cakes
and baked on the hot stones surrounding the fire. I suspect that
the making and eating of pancakes has always been much the same
a noisy, stimulating, exhilarating, greedy, happy time. Pancakes
just seem
to affect people that way. So it's not too surprising that two
happy events for people
pancakes and festivals are often
linked together. Perhaps the best known one is Shrove Tuesday
or Pancake Day, which heralds the beginning of fasting in Lent.
On this day (so the historians say) there were feasts of pancakes
to use up the supplies of fat, butter and eggs... foods that were
forbidden during austere Lent. In England there arc several celebrations
on this day but perhaps the best known one is the Pancake Day
Race at Olney in Buckinghamshire which has been held since 1445.
The race came about when a woman cooking pancakes heard the shriving
bell summoning her to confession. She ran to church wearing her
apron and still holding her frying pan, and thus without knowing
it, started a tradition that has lasted for over five hundred
years. According to the current rules, only women wearing a dress,
no slacks or jeans, an apron and a hat or scarf, may take part
in the race. Each contestant has a frying pan containing a hot,
cooking pancake. She must toss it three times during the race
that starts at the market square at 11.55 am. The first woman
to complete the winding 375 metre course (the record is 63 seconds
set in 1967) and arrive at the church, serve her pancake to the
bellringer and be kissed by him, is the winner. She also receives
a prayer book from the vicar On the same day at 11 am at Westminster
School in London, a verger from the Abbey leads a procession of
eager boys into the playground of the school for the Annual Pancake
Grease. The school cook, who must be something of an athlete to
manage it, tosses a huge pancake over a five metre high bar and
the boys frantically scramble for a piece. The scholar who emerges
from the scrum with the largest piece receives a cash bonus from
the Dean. The cook also gets a reward. Across the Channel in France
the main ceremonial day, for pancake eating is Candlemas on the
2nd of February. This holy day is six weeks after Christmas and
is the day that Christ was presented at the temple by his mother.
During this festival, French children wear masks and demand pancakes
and fritters. In various parts of the country, there are different
customs. In Province, if you hold a coin in your left hand while
you toss a pancake, you'll be rich. And in Brie the first pancake
(which is never very good anyway) is always given to the hen that
laid the eggs that made the pancake. And it's always regarded
as bad luck to let a pancake fall on the floor while tossing it.
Legend has it that Napoleon, who liked to make and eat them with
Josephine, blamed the failure of his Russian campaign on one he
had dropped years before at Malmaison during Candlemas. Pancakes
are the traditional treat of the Jewish Hanukkah festival. They
are fried in oil to commemorate the oil found by the Maccabeans
when they recaptured Jerusalem from the Syrians, two thousand
years ago. The one day's supply of oil for the temple lamps burned
miraculously for one week. And, tradition says, the wives of the
soldiers hurriedly cooked pancakes behind the lines for their
warring husbands. Large or small, fat or wafer thin and made with
a wide range of flours, pancakes are given different names by
different peoples. There are Hungarian palacsinta, Chinese egg
rolls, Jewish blintzes, Russian blini, Italian cannelloni, Swedish
plattar, Mexican tortillas, American hotcakes, German pfannkucken,
Norwegian lefser, Austrian nockerin, Welsh crempog and Australian
pikelets: but undoubtedly the most famous of them all is the great
French crepe." From Pancake and Crepe Cookery by Diana
Daisy published by Ure Smith
Ash Wednesday! Will There Be Ashes This Year?
On Wednesday evening after dinner, River Roaders
will have the opportunity to worship during the Ash Wednesday service.
How high will this service be? When PH was a teenager in a Baptist
Youth Group, on one occasion PH asked his Sunday School teacher:
How is it that our church does not have confessions, an Ash
Wednesday ritual, last rites and other sacraments? The blue
collar working teacher simply said, We don't do anything that
Jesus didn't do. Jesus was baptized and he conducted the first Communion.
That's it."
Several
times a year RRCB offers members and others the opportunity to walk
the sacred walk of the labyrinth. According to information in the
Spire our labyrinth is made of canvas and is a replica of a labyrinth
laid in the 12th century in the floor of the Chartres Cathedral
in France. If you have not walked the labyrinth in the past, try
it on Valentine's Day or Good Friday. PH attempted to "roll"
the labyrinth on this past New Year's Eve. When PH attempted to
make a turn, the canvas started to unravel. Thus, PH needs to return
to the 12th century.
Last
weekend the RRCB Board of Christian Education had a Retreat at Roslyn,
that Episcopal meeting place west on River Road overlooking the
James River. Diner on Friday night was to be held in the Bishop's
Dining Room. When PH arrived and went to the Bishop's Dining Room
PH noticed that every one present still had on their outside winter
clothes. There was a fire in the fireplace, but the room was as
cold as outside. It was later learned that the heat pump was not
working. PH also learned that Pastor Mike and Vivian experienced
a thorough interview by the Pastor's Search Committee last March
in this same room. The Bishop's Dining Room was warmer that day.
Fortunately a warmer room was found to conduct the Retreat. No,
PH did not steal the bishop's silver candle stick holders.
Shepson
John Oliver can eat all the pancakes he wants on next Tuesday. He
will be twenty-nine and chances are that Margaret will be wearing
her apron. On next Friday Sherrill and Ray Judd will celebrate forty
years of marriage.
Josephus was a Jewish historian who was born six
or seven years after the physical death of Jesus. He was a prolific
writer and is one of the few non Christians to write something about
Jesus during the first century. In his Antiquities of the Jews,
he wrote the following brief description of Jesus:
"At this time there appeared Jesus, a wise
man, if indeed one should call him a man. For he was a doer of
startling deeds, a
teacher of people who receive the truth with pleasure. And he
gained a following both among many Jews and among many of Greek
origin. He was the messiah. And when Pilate, because of an accusation
made by the leading men among us, condemned him to a cross, those
who had loved him previously did not cease to do so. For he appeared
to them on the third day, living again, just as the divine prophets
had spoken of these and countless other wondrous things about
him. And up until this very day the tribe of Christians, named
after him, has not died out."
PH: Josephus was quite correct with his last sentence.



January
28, 2005
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21, 2005
January
14, 2005
January
7, 2005
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